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Home arrow The Reflection of the Divine arrow The 22nd Word (Divine Existence and Unity) arrow Second station (Twelfth gleam as radiant as the sun)
Second station (Twelfth gleam as radiant as the sun) Print E-mail
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Written by dislam.org   
Tuesday, 31 January 2006

Twelfth gleam as radiant as the sun: This twelfth gleam is such an ocean of truths that all 22 Words are only 22 drops in it. It is such a source of light that they are only 22 rays in it. Each Word is only a ray from one of the stars of the verses shining in the heavens of the Qur’an. Each is a drop from the river of a verse flowing from that Ocean of the Distinguisher between Truth and Falsehood, a pearl from a verse, each of which is a chest of jewels in the greatest of treasuries: God’s Book.

This word of God is defined a little in the 14 droplet of The Nineteenth Word. Originating in the Greatest Name of God, it descended from the Supreme Divine Throne as the greatest manifestation of Divine Lordship. So elevated and comprehensive as to encompass and then even transcend time and bind the ground to the Supreme Divine Throne, it repeatedly declares with all its strength and its verses’ absolute certainty: “There is no god but God.” Making the universe testify to this, all of its contents sing in unison: “There is no god but God.”

If you look at the Qur’an with the eyes of a sound heart, you will see that its six sides are so brilliant and transparent that no darkness and misguidance, doubt and suspicion, or deception can penetrate it. Nor is there a fissure through which such things could infiltrate into the sphere of its purity. Above it is the stamp of miraculousness, beneath it proof and evidence, behind it its point of support—pure Divine Revelation, before it happiness in this world and the next, on its right questioning human reason about its truth and ensuring its confirmation, and on its left calling the human conscience to testify to its truth and securing its submission. In its inside is the pure guidance of the All‑Merciful One, and on its outside is the light of belief.

Its fruits, with the certainty depending on observation, are the purified and truth‑loving scholars and saints, adorned with all human perfections and attainments. If you listen to that Tongue of the Unseen—the Qur’an—you will hear from its depths a most familiar and convincing, an infinitely solemn and elevated, heavenly voice furnished with proofs that declares repeatedly: “There is no god but He.” It states this with such absolute certainty depending on actual experience and complete conviction, that, concerning its truth, it gives you certainty of knowledge to the degree of the certainty coming from direct witnessing and observation.

In short, the Messenger and the Most Firm Criterion to distinguish between truth and falsehood (the Qur’an) are each a “sun.” The former, the tongue of the visible, material world, along with the support of 1,000 miracles and confirmation of all Prophets and purified scholars, points with the fingers of Islam and Messengership to the truth of “There is no god but God” and shows it with all his strength. The latter, the tongue of the Unseen world, having 40 aspects of miraculousness and confirmed by creation’s Divine signs and the universe’s operation, points to the same truth with the fingers of right and guidance, and shows it in a most solemn manner. Thus that truth is clearer than the sun and more manifest than daylight.

O obstinate one immersed in misguidance, who attempts to deny and annul the Qur’an! How can you oppose these suns with your mind’s dim lamp? How can you remain indifferent? Are you trying to extinguish them by blowing? Enough of your denying mind! How can you deny the words and claims spoken by the Qur’an and the Prophet in the Name of the Lord of all the worlds and Owner of the universe? Who are you that you attempt to deny the Majestic Owner of the universe?


 
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