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Question: You might ask: “After these discussions, I understand that
the Qur’an contains, along with all other truths and indications of, as well as
allusions to, modern civilization’s most advanced wonders. Everything necessary
for human happiness in both worlds is found in it, in proportion to its worth.
But why does the Qur’an not mention them explicitly, so that everyone would
believe and our minds would be eased?”
Answer: Religion is for examination, a test and trial offered by God
to distinguish elevated and base spirits from each other. Just as raw materials
are fired to separate diamonds from coal and gold from soil, Divine obligations
test conscious beings so that the precious “ore” in the “mine” of human
potential may be separated from the dross. Since the Qur’an was sent for
humanity to be perfected through trial, it only alludes to future events
pertaining to the world, which everyone will witness. It only opens the door to
reason as much as needed to prove its argument. If it had mentioned such things
explicitly, testing would be meaningless. They would be so clear, as if writing
There is no deity but God on the face of the sky with stars, that
everyone would be forced to believe. There would be no competition, and the
testing and trial would mean nothing. A coal‑like spirit would stay with and
appear to be equal to a diamond‑like spirit.[1]
In short, the Qur’an is wise and gives everything a position in proportion to
its value. Thus, 1,300 years ago it saw the extent of human progress and its
fruits, which were hidden in the darkness of the Unseen (the future), and showed
them in a better form. This shows that the Qur’an is the Word of One Who sees at
the same instant all time and all within it.
All that we have explained so far is only one gleam of the Qur’an’s
miraculousness, which shines on the “face” of the Prophets’ miracles.
O God. Enable us to understand the Qur’an’s mysteries and make us successful
in serving it at every instant and at all times. Glory be to You. We have no
knowledge save what You have taught us. Truly, you are the All‑Knowing, the
All‑Wise.
O God. Bestow blessings, peace, benedictions, and honor on our master and
lord, Muhammad, Your servant and Prophet and Messenger, the unlettered Prophet,
on his Family and Companions and wives and descendants; on all other Prophets
and Messengers; on the angels made near unto You; and on the saints and the
righteous.
Bestow on them the most excellent of blessings, the purest peace, and the
most abundant benedictions, to the number of the Qur’an’s suras, verses,
words, letters, meanings, indications, allusions, and references. Forgive us,
have mercy on us, and be gracious to us, our God, our Creator, for the sake of
each of those blessings, through Your Mercy, O Most Merciful of the Merciful.
All praise be to God, the Lord of the Worlds. Amin.
[1] Abu Jahl the Accursed and Abu
Bakr the Truthful would appear to be equal, and the purpose for testing people
and accounting them responsible for their free acts would become meaningless. |