Sixth essential: Many history books and biographies describe the Prophet's behavior and characteristics. But most discuss his human nature, and thus ignore his spiritual persona and his being's sacred nature, both of which are very sublime and illustrious. For, according to the rule of "the cause is like the doer," the rewards of all Muslims' prayers are added to the accounts of his perfections from the day he declared his Prophethood (until the end of time). Every day he receives countless invocations by Muslims as well as God's infinite mercy, which he draws in like measure.

Further, since he is creation's result and most perfect fruit, as well as the beloved and interpreter of the Creator of the universe, his true nature and true perfections cannot be contained in accounts of his recorded human qualities. Certainly the stature of one served by archangels Gabriel and Michael as aides‑de‑camp during the Battle of Badr cannot be sought in accounts of, for example, his bargaining over a the price of a horse.

To avoid falling into error, we must focus on his true nature and illustrious spiritual persona in his rank of Messengership. Otherwise we may risk showing him disrespect or entertain uncertainties about his persona.

Consider the following analogies: Suppose a planted date‑stone sprouts and becomes a tall, fruitful tree growing upward and outward; or that a chick from an incubated peacock egg hatches, grows into a beautiful peacock, and, adorned with the Pen of Divine Power, grows bigger and prettier still. The date‑stone and egg possess qualities, properties, and precisely balanced elements, but they are not as striking and significant as those of the tree and the peacock that grew from them. Given this, while describing the date‑stone's and the egg's qualities along with those of the tree and the peacock, each item's qualities must be distinguished so that anyone following the description may find it reasonable. If this is not done (e.g., claiming that one date‑stone [and not the tree] produces thousands of dates, or that the egg is [already] the prince of birds), people will be led to contradiction and denial.

The human nature of God's Messenger may be likened to that date‑stone or egg, but his true nature, illumined with the Prophetic mission, is like the Touba tree or the Royal Bird of Paradise. Moreover, His true nature continues to grow more and more perfect. Given this, when one thinks of that exalted person bargaining with a Bedouin in the marketplace, he should gaze upon his illustrious essential nature, the one who rode the Rafraf during the Ascension, left Gabriel behind, and reached the Divine Presence. Otherwise, one risks showing insufficient respect to or failing to convince one's earth‑bound soul of his true nature.