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Home arrow Existence and Divine Unity arrow The 23rd Word (Belief, Happiness, and Misery) arrow Five points on the virtues of belief
Five points on the virtues of belief Print E-mail
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Written by dislam.org   
Friday, 03 February 2006
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Five points on the virtues of belief
We reach the highest degree of perfection and become worthy of Paradise via the light of belief
it also illuminates the universe and removes darkness from the past and future
Belief is both light and power
Belief enables us to attain true humanity, to acquire a position above all other creatures
Belief requires prayer for attainment and perfection, and our essence needs it

First point:

We reach the highest degree of perfection and become worthy of Paradise via the light of belief. The darkness of unbelief reduces us to the lowest level so that we deserve Hell. Belief connects us to our Majestic Maker, and our value derives from using our belief to show the Divine art and manifest the Divine Names. Unbelief breaks this relation, thereby veiling the Divine art and reducing our value to that of a mere physical entity with almost no value (a physical entity perishes and is no more than a transient animal). We will explain this through a parable.

The value of the iron (or any other material) from which a work of art is made differs from the value of the art expressed in it. Sometimes they may have the same value, or the art’s worth may be far more than its material, or vice versa. An antique may fetch a million dollars, while its material is not even worth a few cents. If taken to the antiques market, it may be sold for its true value because of its art and the brilliant artist’s name. If taken to a blacksmith, it would be sold only for the value of its iron.

Similarly, each person is a unique, priceless work of God Almighty’s art. We are His Power’s most delicate and graceful miracles, beings created to manifest all His Names and inscriptions in the form of a miniature specimen of the universe. If we are illuminated with belief, these meaningful inscriptions become visible. Believers manifest these inscriptions through their connection with their Maker, for the Divine art contained in each person is revealed through such affirmations as: “I am the work of the Majestic Maker, the creature and object of His Mercy and Munificence.” As a result, and because we gain value in proportion to how well we reflect this art, we move from insignificance (in material terms) to beings ranked above all creatures. We communicate with God, are His guests on Earth, and are qualified for Paradise.[1]

But if unbelief is ingrained in us, all of the Divine Names’ manifestations are veiled by darkness and thus non‑expressive. If the artist is unknown, how can the aspects expressing the worth of his or her art be identified? Thus most meaningful instances of that sublime art and elevated inscriptions are concealed. In material terms, unbelievers attribute such art and inscriptions to trivial causes, nature and chance, thereby reducing them to plain glass instead of sparkling diamonds. They are no more significant than any other material entity, self‑condemned to a transient and suffocating life, and no better than a most impotent, needy, and afflicted animal that eventually will become dust. Unbelief thus spoils our nature by changing our diamond into coal.


[1] For example, prayer is a form of communication with God, who speaks to us through Prophets, inspiration, or Scriptures. (Tr.)



Last Updated ( Friday, 03 February 2006 )
 
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