Second truth:·The gate of Munificence and Mercy, the manifestations of His Names the All‑Munificent and All‑Merciful. Would the Lord of this world, Who demonstrates infinite munificence, mercy, splendor, and glory through His works, recompense according to His Munificence and Mercy and punish according to His Splendor and Glory?

Consider the following: All animate beings are given some form of appropriate sustenance.[1]·Indeed, the weakest and most powerless receive the best sustenance. Such bountiful largesse given with such noble magnanimity betokens a giving hand of Infinite Munificence. During spring, all trees are dressed in silk‑like finery, covered with blossoms and fruits as if bejeweled, and made to offer many varieties of the choicest fruits on their branches, stretched forward like a servant’s arms. We receive sweet and wholesome honey from a stinging honeybee, dress in the finest and softest cloth woven by a handless silkworm, and find a great treasure of Mercy stored for us in tiny seeds. Who but One having the most perfect Munificence, the finest and most subtle Mercy, can do such things?

Except for humanity [and jinn] and certain wild animals, all creatures perform their tasks with complete exactitude, do not overstep their bounds, and are perfectly obedient in an atmosphere of solemn awe. This shows that they function by the command of One having Supreme Majesty and Authority. Similarly, the way all mothers in the vegetable, animal, and human realms support their helpless infants by tenderly and compassionately nurturing their growth with milk shows the all‑embracing Mercy.[2]

The Majestic Lord and Ruler of this world has infinite Munificence and Mercy, infinite Splendor and Majesty. His munificence requires infinite giving, His mercy requires favoring worthy of itself, and His majesty and splendor require chastising those who disrespect them. As only a minute fraction of such attributes are established and manifested in this impermanent world and passing life, there must be a blessed realm that can fulfill these duties. Denying such a realm means denying the Mercy so evident to us, which would be like denying the sun whose existence lightens every day. Death without resurrection would turn compassion into torment, love into the affliction of separation, blessing into a vengeful curse, reason into an instrument of wretchedness, and pleasure into pain. Such events would cause Divine Mercy to vanish.

There also must be a realm of punishment suitable for the Almighty’s Majesty and Glory. This world’s oppressors die with their oppressive power intact, while the oppressed die still subjected to humiliation. Such wrongs necessarily are deferred to a supreme tribunal; they are never ignored. Indeed, punishment is sometimes enacted even in this world. The torments endured by earlier disobedient and rebellious peoples show that we cannot escape whatever correction God Almighty’s Splendor and Majesty chooses to apply.

Why should humanity refuse to recognize Him and respond to Him in belief, for we have the highest duty in creation and so are blessed with the most important capacities. In addition, our Lord and Sustainer reveals Himself through His orderly works. Why should humanity not respond to Him by making ourselves beloved of God through worship, for He makes Himself loved by us for the numerous, adorned gifts of His Mercy. Why should humanity not respond to Him with reverent thanks and praise, for He shows His Love and Mercy to us through the gifts of His Grace.

[1] All allowed nourishment is obtained through neediness. The decisive argument for this is how powerless infants enjoy the best livelihood, while strong, wild beasts suffer all kinds of want; how unintelligent fish grow fat, while cunning foxes and monkeys grow thin, in quest of their livelihood. There appears to be an inverse relationship between sustenance received on the one hand, and force and will on the other. The more one relies on force and will, the greater difficulty he or she will have in obtaining sustenance.

[2] A hungry lion can prefer its offspring to itself and let it eat the meat that normally it would have eaten. A timid rabbit can challenge a lion to protect its young. A fig tree contents itself with mud while feeding its offspring (its fruit) on pure “milk.” Thus they obey the One of Infinite Mercy, Munificence, and Solicitousness. Likewise, the fact that unconscious plants and beasts act in the most purposive and conscious manner shows irrefutably that One All-Knowing and All-Wise has set them to their tasks, and that they act in His Name.