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A comparison showing how belief in God and the Hereafter are two talismans which both solve the riddle of creation and open the door of happiness for man.
Belief in the All‑Mighty Creator and the Hereafter is precious,
since such belief is used to reveal the universe and open the door to happiness.
Patiently relying on the Creator, beseeching the Provider in gratitude, and seeking
refuge in Him are invaluable medicines for all ailments. Heeding the Qur’an, abiding
by its laws, praying, and refraining from major sins provide us with the documents
and passport needed for our journey to Eternity.[1]
They are a light for the grave and a provision for the next life.
If you want to understand this truth, understand the following
story: Once a soldier in the middle of a battlefield found himself in frightening
circumstances. He was wounded on his right and left sides. Behind him was a lion
ready to tear him apart, and ahead of him his friends and comrades were being hanged.
Beyond him lay the long road into exile. A wise, pious person appeared on his right
and said: “Don’t despair. I’ll give you two precious phrases that will render the
lion harmless, like a horse, and make the gallows like a swing for your enjoyment.
I’ll give you two medicines that will heal your wounds and make them smell like
roses. I’ll also give you a ticket that allows you to travel the distance of years
in one day. Try them and see if my words are true.” The soldier did so. Finding
his words true, the soldier believed and followed the person’s advice.
Suddenly, a devilish man appeared on his left and said: “Let’s
enjoy ourselves, listen to music, and eat and drink these delicious things.” He
asked the soldier what he was mumbling. The soldier replied: “A sacred invocation,”
to which the man said: “Leave these complicated issues. Let’s not ruin our comfort.
What’s that in your hands?” The soldier replied “Medicine.” The man snorted: “Throw
it away. There’s nothing wrong with you. What’s that paper with five seals upon
it?” When the soldier said it was a ticket and a rations card, the man said: “Tear
them up! How can you think of going anywhere on such a beautiful spring day?” This
is how that devilish man tried to lead the soldier astray. The soldier eventually
will be tempted to follow, for he is human and thus subject to deception.
To his right, the soldier suddenly hears a thunder‑like voice:
“Wake up! Don’t be deceived. Say to that devil: ‘If you can kill the lion, do so.
If you can remove the gallows, do so. If you can heal my wounds, do so. If you can
arrange it so that I don’t need to leave this place, do so. Do these things, and
then we can enjoy ourselves. If you cannot, be quiet!’”
To return to reality: The soldier represents each one of us.
The lion is our appointed hour of death, while the gallows stand for our continual
separation from friends. The two wounds are our infinite and troublesome impotence
and our grievous and boundless poverty. The long journey goes from the World of
Spirits to our life as an embryo, then to youth, old age, being laid out in the
grave, life in the grave up to the Day of Resurrection, and passage over the Sirat
bridge (the very narrow bridge which leads to Heaven) to begin eternal life in the
Hereafter. The two talismans are belief in God and the Hereafter.
Understand: Belief in the All‑Mighty Creator and the Hereafter.
This precious talisman gives us peace of mind and God’s Mercy. The lion, unable
to act without His permission, becomes like an obedient horse. Thus the pious and
learned, those who have a true understanding of death, are not afraid of dying and
actually wish to die before their appointed time. The passage of time, punctuated
by separation from friends (because of death, represented by gallows), is transformed
by belief in the Hereafter into a means to see the perpetually renewed and always
colorful embroideries of God’s wonderful acts, His Power’s miracles, and His Compassion’s
manifestations. Its like is this:Since the “mirrors” reflecting the colors in the
sunlight are varied and replaced, the resulting views are even more beautiful.
The first medicine is patience and trusting in God, relying
on His Power, and having confidence in His Wisdom. What is there to fear when, realizing
our helplessness, we rely upon the Owner of Be, and it is (36:82)? Even when confronted
with a most frightening situation and a great calamity, he says: Verily, to God
do we belong, and to Him is our return (2:156), and places his trust in his Most
Compassionate Lord with utmost serenity.
Thus the pious are content to realize their helplessness before
God and put their hope in His decision. Surely there is pleasure in the fear of
God. If a one‑year old were asked what is the most pleasant thing he or she knows,
the reply would be: “Taking refuge in my mother’s warm embrace, conscious of my
weakness and helplessness—from her sweetest slap.” As a mother’s compassion is only
a small spark from God’s Compassion, people of perfection take great pleasure in
their helplessness and fear of God. Forsaking what is in their power, they take
refuge in God and make their fear and helplessness a means of intercession before
Him.
The other medicine is petitioning God with thanksgiving and
contentment, and relying upon the Generous All‑Provider’s mercy. We ask and God
gives. How could the guests of a Generous All‑Provider, Who has made Earth’s surface
as a table and the spring for flowers to put on that table, regard their own poverty
and helplessness before God as unbearable? They could not. Their poverty and need
become their appetite, and so they try to increase their poverty. This is why such
people are proud of their poverty.[2]
The passport to Eternity comprises the five daily prayers,
observing the other obligations, and avoiding the major sins. All people of discernment
and learning agree that the only way to get a light, some provisions, and a vehicle
for the long journey to Eternity is to abide by the Qur’an’s laws and prohibitions.
Science, philosophy, and craftsmanship alone are not worth much, for they only light
the road as far as the grave.
The importance and ease of performing the five prayers and
renouncing the seven major sins cannot be overemphasized. If you understand the
truth here, you will turn to the one already astray and the one who wishes to lead
you astray, and say: “If you can abolish death, impotence, and poverty, and close
the door on the grave, do so. Otherwise, be still! In the greatest mosque of the
universe, the Qur’an explains the universe, so let’s listen to it. Let’s become
filled with its light and act according to its guidance. The Qur’an is the truth,
since it comes from the Creator. It speaks the truth, spreading its light everywhere.”
O God, illuminate our hearts with the light of belief and
the Qur’an. Enrich us with poverty in relation to You. Don’t impoverish us with
indifference toward You. We have given up our power and strength for Your sake and
taken refuge in Your Power and strength, so make us among those who place their
trust in You. Do not leave us to ourselves. Preserve us with Your preserving. Have
mercy on us and all believers.
Bestow blessings and peace upon our master Muhammad, Your
servant and Prophet, Your chosen one and intimate friend—the beauty of Your Kingdom,
the foremost of Your creation, the focus of Your affection, and the sun of Your
guidance; the tongue of Your proofs, the embodiment of Your Compassion, the light
of Your creation, and the noblest of Your creatures; the lamp of Your Oneness among
the multiplicity of Your creatures; the discloser of the mystery of Your creation;
the herald of Your Lordship’s Kingdom; the preacher of what pleases You; the proclaimer
of Your Names’ Treasures; the instructor of Your servants; the interpreter of Your
signs; the mirror of Your Lordship’s Beauty; the circle and compass of witnessing
You and Your making us witnesses; Your beloved one and Messenger whom You sent as
a mercy to the worlds—and upon his Family and Companions, his fellow Prophets and
Messengers, Your angels brought near, and Your righteous servants. Amin.
[1]
The major sins consist of associating partners with God; disrespecting one’s
parents; consuming the property of others, especially of orphans; engaging
in usury; retreating when the army advances; slandering chaste women; committing
crimes with a prescribed punishment (e.g., theft, fornication, adultery,
murder); engaging in prohibited acts despite the Qur’an’s or the Traditions’
threat of a severe punishment for doing so in the next life; and deeds cursed
by the Prophet. (Tr.)
[2]
Poverty in the sense that God owns everything and we own nothing. It should
not be confused with begging from people to meet one’s worldly needs. (Ed.) |